Saturday, December 20, 2008

A Breakthrough in Ethical Philosophy

What we sometimes call The Golden Rule is a great ethical principle, common to every religion of the world. In the Jewish tradition, we tell the story of a non-Jewish man who came scornfully to the revered Rabbi Hillel and challenged him, “Can you teach me your Torah while I stand on one foot?” Hillel replied without hesitation, “What is hateful to you, do not do to your neighbor. That is the whole Torah, the rest is the explanation. Now go and learn.”

The positive form of this principle is, strictly speaking, the actual Golden Rule: “Do unto others as you would have others do unto you.” Until recently, I’d have said that these words, so time-honored, so universal, so self-evident, were unsurpassed as a basic ethical principle. But in Gainesville, on September 21, Maharaji surpassed them. I was there. I heard it with passionate admiration, I've been wanting to quote it since then, and now I have the recording. Here is the amazing thing he said, with the context that leads up to it:

Where is the humanity in the humans?

There needs to be a clearer understanding that we are the people of this earth. Of this earth. And we all need elbow space. That’s all. Whatever religion we want, we should be able to practice. Nobody to come and boink it on our heads, “You must be this.” No, whatever it is. If somebody wants to be a Muslim, if somebody wants to be a Hindu, it’s OK, It doesn’t change us fundamentally as people. It doesn’t. We’re still human beings. We’re still human beings.

And we as human beings need to have the biggest faith in our selves. If human beings lose faith in human beings, what species will you turn to? We need to keep our faith intact in ourselves. And it behooves everyone to become worthy of that faith of the person next to them. And that is being a good neighbor.
To me, this is a step beyond the Golden Rule. It’s more than refraining from hateful actions. It’s more than doing good deeds. To try to be worthy of the faith of others. Wow. That's saying a lot! What would that take? Have I ever even thought about it that way? As much as I have longed to find others to trust in my life, as many disappointments as I have had, have I ever really considered how I could become a trustworthy one for others?

And why? That's important, too. Not from fear of punishment. But because you consciously recognize what Maharaji is pointing out, that the ability to have faith in each other is the categorical imperative of our well being as human beings together on this earth.

I can complain endlessly about what everyone else is doing, but am I making the effort I need to make to be worthy of the faith of others? I know that I can do more. And if everyone was looking at life that way, what kind of world would this be? In my opinion, nothing simpler and nothing higher has ever been formulated in words.


Without further comment, I urge you to read these words again and again, especially that last paragraph, think about them, and let their wisdom and power touch your being.

1 comment:

Unknown said...

The Jewish precept:
“Do to thy neighbor as you would have thy neighbor do to you." is the paradigm of 5000 to 2000 years ago.

The Christian precept:
"Love thy neighbor as you love thyself." is the paradigm of the last 2000 years.

The New Age precept:
"Have faith in thy neighbor as you have faith in thyself." is the paradigm shift of this age.